An improper conception of the Scriptures has led to many ludicrous conclusions concerning the destruction of the earth by fire. A man in western Pennsylvania became so thoroughly imbued with the thought that the world will be burned up by the Lord in the last days, that he vigorously protested against the great consumption of coal, gas and oil now being mined and removed from below the earth's surface, declaring, "that the Lord will not have enough fuel with which to burn up the world when the time comes to do so, if this thing keeps up." Others have had the thought that even the literal heavens will be consumed in that dreadful conflagration. If the heaven is to be destroyed, where would even the Lord find a habitation? The Apostle's words in `2 Pet. 3` are cited as authority by those who hold the theory of a literal destruction of heaven and earth. But let us observe that the Apostle is using figurative language. He mentions three worlds and three heavens, clearly meaning dispensation or ages each relating to a different social order and a spiritual rule. One of these ended with a great flood and the present is to pass away with a "great time of trouble" (`Dan. 12:1`). The prophet (`Zep. 3:8,9`) points out that after the present order of things passes away "then the Lord will turn to the people a pure message that they may all call upon the Lord," thus showing that the people remain. The Lord "made the earth to be inhabited" (`Isa. 45:18`). "The earth abideth forever" (`Eccl. 1:4`). It shall yet be a fit habitation for man. (`Psa. 67:6`.)
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