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THE SECOND PLAGUE.

"And the second poured out his bowl into the SEA; and it became blood, as of one dead, and every living soul died—THOSE IN THE SEA."—Vs. 2.

Bear in mind that the sea symbolizes the irreligious masses of mankind—those not under religious restraint.

To appreciate the trouble upon this class we must study the symbol. Blood in a living creature is full of vitality, but the blood of a dead person is the very reverse. After death, the blood rapidly begins to separate into two parts—a watery liquid called serum and a more solid substance termed clot. As soon as this separation has been accomplished the CLOT begins to PUTREFY or corrupt. Applying this, we understand it to teach that a great and thorough disintegration will occur in this large class of humanity, after which, one element will rapidly corrupt and putrefy. Among the irreligious masses have been numbered such noble specimens of humanity as Stephen Girard, Geo. Peabody, and Peter Cooper, besides many less notable, honestly skeptical souls. The result of the commingling of such with the masses imparted a life principle and vitality. But reading this plague, we realize that a separation of these two elements is due, the result of which will be decay and death to every principle of morality and virtue in this class—when every living thing (active element of virtue and benevolence) in this sea class will perish. In other words, remove the element which advises prudence, morality, and right-doing, from the counsels of the restless masses—from the Labor Leagues and other associations, and let the lower element control itself, and the result would quickly be the destruction of life, property, laws, and peace—a grand reign of anarchy in the name of communism.

From other Scriptures we are taught to expect just such an uprising—which eventually shall overthrow the kingdoms of earth. But the beginning of this is all we must look for now—the separation of the serum from the clot—of the vital from the corrupting element. This seems to be now in progress. Men of noble minds who realized the oppression of the masses by money and governments and desired to assist in their amelioration, are forced to withdraw because of the spirit of recklessness which pervades the mass, leading to assassinations, etc., in other countries and threats of the same in this land. In England Mr. Gladstone, Mr. Parnell and others, have attempted to provide some relief for Irish oppression, but must disown all fellowship and sympathy with the dynamite and assassination policy of hot-headed leaders among the masses.

But we should remember that the full results of this evil or plague will not be felt for many years; it has its beginning only, now. It is well also to remember that one plague or evil goes on increasingly, after a second and a third, etc., are added, until in the end the entire [R499 : page 8] seven forms of evil will be operating simultaneously.

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