[page 33]

SEMI-MONTHLY.
VOL. XXIII. FEBRUARY 1, 1902. No. 3.

—————

CONTENTS.

Views from the Watch Tower........................ 35
A Gloomy Outlook.............................. 35
"Church Peril—Ground Being Lost"............. 35
Water Again Flows in Siloam................... 35
Zionism's Prospects as Seen
by the N.Y. Tribune......................... 35
Zionism from a Literary Jew's
Standpoint.................................. 36
God's Message on Peace............................ 36
The Word of God our Spiritual Food................ 37
Persecution Rightly Received...................... 38
Decision in Character Building.................... 41
Deacon Stephen, Christian Martyr.................. 43

[page 34]

LETTERS FOR THE EDITOR SHOULD BE SENT TO ALLEGHENY, PA., U.S.A.
SUBSCRIPTIONS AND BUSINESS COMMUNICATIONS
—ADDRESS TO—
WATCH TOWER BIBLE & TRACT SOCIETY,
"BIBLE HOUSE," 610, 612, 614 ARCH ST., ALLEGHENY, PA., U.S.A.
—OR TO—
BRITISH BRANCH, 131 GIPSY LANE, FOREST GATE, LONDON E. ENGLAND.

PRICE, $1.00 (4S.) A YEAR IN ADVANCE, 5c (2-1/2d.) A COPY.
MONEY MAY BE SENT BY EXPRESS, BANK DRAFT, POSTAL ORDER, OR REGISTERED.
FROM FOREIGN COUNTRIES BY FOREIGN MONEY ORDERS, ONLY. SPECIAL
TERMS TO THE LORD'S POOR, AS FOLLOWS:—

Those of the interested who, by reason of old age, or other infirmity or adversity, are unable to pay for the TOWER, will be supplied FREE, if they send a Postal Card each December, stating their case and requesting the paper. We are not only willing, but anxious, that all such be on our list continually.

==========

ENTERED AS SECOND CLASS MAIL MATTER AT ALLEGHENY, PA., POST OFFICE.

==========

ZION'S GLAD SONGS, 5 CENTS—POST-PAID.

—————

We have arranged for a new edition of Zion's Glad Songs, and propose to supply them at 5 cents per copy—post paid.

HAVE YOU RESPONDED FOR 1902?

We revise our memoranda for "Pilgrim" service yearly, now, as we find that a year is apt to make many changes in conditions. Do not blame us if you are passed by, if your Secretary has made no request for Pilgrim Visits.

We find that some of the friends have refrained from requesting "Pilgrim" visits because they supposed they would be expected to contribute for his railway fare and also for his support. This is a mistake: the services of the preaching "Pilgrims" laboring under the auspices of the WATCH TOWER BIBLE & TRACT SOCIETY are absolutely without charge;—nor do they take up any collections. The Society pays their railway and all other expenses out of its funds, which are all voluntary donations, from such as are able and anxious to serve thus.

All we ask of the friends visited is that they provide a parlor, hall, school-house or church building for the meetings and that they board and lodge the "Pilgrim" during the two or three days of his visit. We attend to all else.

RENEW REQUESTS FOR PILGRIM-SERVICE, 1902.

The Pilgrim routes are made out months ahead; so it is too late to write us, as some do, when they learn from last page that a Pilgrim is coming to their vicinity. If you desire visits write us a Postal Card (or on a card of that size) answering the following questions: (a) Have you regular meetings now? (b) How many usually attend? (c) Who are the chosen leaders of the class? (d) Did the class vote its desire for Pilgrim visits? (e) Are you able and willing to secure a suitable room for private meetings? (f) Could you arrange also for one public meeting? and what number could probably be gathered? (g) Where are your meetings held and at what hours?

You can answer briefly, thus: (a) Yes. (b) 14. (c) John Smith and Amos Brown. (d) Yes. (e) Yes. (f) Yes: 100 to 300. (g) Bro. Jones' No. 614 First street, at 3 p.m. every Sunday.

When you see a notice of a "Pilgrim Visit" near you and do not know the meeting address, enquire of us by Postal card immediately. Those arranging for "Pilgrim meetings" will please notify us early respecting their arrangements. If off the railroad, name nearest station and further conveyance.

====================

r2946 VIEWS FROM THE WATCH TOWER.
r2946 GOD'S MESSAGE ON PEACE
r2949 THE WORD OF GOD OUR SPIRITUAL FOOD.
r2947 PERSECUTION RIGHTLY RECEIVED.
r2950 DECISION IN CHARACTER BUILDING.
r2951 DEACON STEPHEN, CHRISTIAN MARTYR.
r2953 "BETWEEN EVENINGS"—A JEWISH VIEW.

====================

[page 46]

LETTERS OF INTEREST.

—————

Dear Brother Russell:—I have been just a little tardy in sending in my offering to the "Good Hopes" fund; but I have desired to tell you how the Lord is blessing the efforts put forth by one of his weak and timid children. Praise his holy name, he has such wonderful power! About two weeks ago the pastor of the M. E. church gave me a conditional promise to take my name from the record. This did not satisfy me, and I requested a prayer-meeting at our home in the country. Yesterday a half dozen of the church members, including the pastor and wife, came out, and I had the opportunity I had long wished and prayed for. I asked God to help me to tell some of the good things which he has given me to see and understand from the Bible, through the use of the Key, which he allowed you to supply. Praise his name, he did help me boldly to tell of them. I was strongly criticised, but it was done quietly. Bro. U. again promised that he would take my name from the record, as I told him the Lord had given me assurance that it was his will that I do so. (Rev. 18:4.)

Bro. U. once told me that he read Dawn fifteen years ago, and thought he burned it. He tried to persuade me not to read such books, saying they were the work of the devil. Yesterday he and his wife told me they had a set of "Dawns," and that there were many good things in them. I wonder if they secured them after my first talk with them.

One sister told me of the influence of a talk I gave the Epworth League last year, when I was assigned to lead the meeting. How glad I was that the topic given was the Parable of the Draw Net! I tried to bring out prominently the idea that the Lord is not trying to save the world in this, the Gospel age, [page 47] since their time is in the future; the Gospel age being for the choosing of the little flock, the bride of Christ. So the sister said that on account of my influence they could not get any one to join the church. How I wish she was not too blind to discern the Lord's work!

One of the friends to whom I had the "Tower" sent, has written thanking me, and stating that it was just the kind of reading she enjoyed. The Lord is pouring out great blessing upon our home, tho my brother is the only one who has come fully into harmony with the Truth.

I pray God's blessing to rest continually upon you, and ask that you pray that his work here may continue to grow.

Yours in the work of the Master,
Jessie Ganson,—Nebraska.

—————

Dear Brother:—

I am so glad to tell you that two or three in __________ are becoming interested in "Dawn" writings. I took two Towers to a friend to whom we had previously lent some. He delighted me by saying, "They are always welcome." We then loaned him a "Dawn," and were told that he said to another friend that "he had a book now which helped him to sort it out for himself."

A poor, old, but intelligent friend of ours was speaking in her parson's presence of what she had read in the Dawn. He said, "Have you seen them? Burn them, burn them!" He warns all not to be led astray by us. He lately got up a sermon on Hell, and had the town filled with bills. We, of course, did not go, and have not been for many months. We study our Bibles, Dawns and Towers, and get more good than we ever thought to get in this life.

We delight in the Towers, and when they are read, count the days until the next one will come. And how we are longing for the next volume of Dawn, I cannot tell you. We can't keep the light to ourselves, but feel as though we must try to share it with others. Faithfully yours,

Mrs. S. J.,—Cumberland.

—————

Dear Friends:—Through the kindness of some brethren here I have been supplied with Millennial Dawn, Vols. I. and II, and have not the language to express the joy and comfort afforded me through the Divine Plan of the Ages, revealing more abundantly the inexpressible loving-kindness of our Heavenly Father. I have been an ordained minister of the Baptist church for ten years, endeavoring to enlighten the people and comfort the saints. In fact, I have spent my time and living in the work, and have just come to the understanding that very much that I thought to be meat in due season, and which I gave them, was but the husks of tradition. Imagine, then, the comfort, the joy, the consolation since the pall of gloom is removed, and I begin to understand the teaching of the Word concerning Restitution, etc.

Some of my friends are getting alarmed; they think such exposition of Scripture very dangerous, and I desire to be fully prepared to meet their objections. Yours in much love,

L. B. Pounds,—Alabama.

—————

Dear Brother Russell:

Will you kindly give me some instruction as to how I am to answer the "world" when questioned about my Church? The people who know me ask why I do not go to church. I tell them that I belong to no man-made systems; that the Lord Jesus is my Teacher, and the Bible my Church; that Christ Jesus has set me free, and I belong to him, and to do his will is more to me than my daily bread.

To this Churchianity answers: "So do we belong to him; and we assemble ourselves together to show the world that we love to serve him, and you do not." I can only make answer that my trust is in him; that I know he leadeth me, and that so long as I walk by the light he has given me I shall never be alone nor fall; and that by the grace of God I am called to be a witness to the fact of his presence now in this sick old world. Blessed be his holy name! I can not say that I belong to your church, for I do not even know by what name your church is called. Besides, I do not know if you recognize me as a sister. I can not say that I am a Second Adventist, for I know nothing about them, except that they are looking for Christ to come at any moment with an audible "shout" and visible "great glory," which I do not believe to be the correct view.

I have found only four persons here that know anything of your publications; and they have only a vague idea as to the purport of your teaching. One woman told me she had been informed that Millennial Dawn and Ingersoll taught on parallel lines (Oh!), and her pastor told her to have nothing to do with it for it was "a dangerous book." Well, I sent her home with Dawn Vol. II., and a handful of Towers. She will read them and get a blessing, for she has "ears to hear." The second person, a man who has a set of Dawns, says that he bought them just to help on an agent, that he was a good (?) Baptist and that he could not afford to read Dawns, as he did not want to be called a crank. The third person, a woman, held up her hands, and cried out: "Oh, my! I am a Baptist! a Baptist, from the crown of my head to the soles of my feet!" Adding, "I suppose you are waiting to hear the trumpet sound." I told her the trumpet was sounding now, and that I was awake and conscious of every note it made.

She stared at me, as though she thought I had lost my mind; and finally said she would read the Tower to please me, but as for the Dawn, it was "too much for her" (which is the literal truth). I gave her a few "Towers" and left her. A few days after her father (a preacher) came on a visit, and the Towers were bundled up and sent back to me. I long to point out Jeremiah 25:35,36 to such.

As to my experience with "Babylon" at large,—I am laughed at and looked upon as a sort of harmless lunatic. My old friends, who have known me as a devout church-woman for years, are really concerned about my sanity and spiritual condition, because I do not attend church services, nor participate in their sociables, fairs, etc. And when I refused to have anything to do with the "Ladies' Aid Society" the climax was reached, and I am now a dangerous person to know.

Glory be to God the Father, I rejoice and am "exceeding glad" to be counted worthy to suffer the least bit for "his name's sake." I know I am gaining knowledge, and I feel that I am growing in grace, according to his good pleasure. I have the faith, and, thanks be unto God, I have the witness of the spirit, by which I am exercised daily to do his holy will with joy and thanksgiving.

Will you excuse this long letter? There is no human being of our faith near with whom I can commune. In that respect I am utterly alone. I feel that your great loving heart will respond to my call for instruction, and a word of encouragement.

May his peace, grace, and love ever rest upon you and yours. Pray for me.

Yours in the faith,
B. L. PALING.—Alabama.

[Answered by letter—and printed matter. Editor.]

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[page 49]

SEMI-MONTHLY.
VOL. XXIII. FEBRUARY 15, 1902. No. 4.

—————

CONTENTS.

The Hopes of the Early Church
Respecting Our Lord's Coming................ 51
The Parousia First—The Epiphania
and Apokalupsis Follow...................... 56
"The Morning Cometh".............................. 56
Further Obstacles to the Dawns.................... 56
Stephen's Defence and Execution................... 57
Persecution and its Good Fruit.................... 59
How Tyndale's Persecution
Resulted.................................... 60
Deacon Philip's Ministry...................... 60
Interesting Questions Answered.................... 63

[page 50]

LETTERS FOR THE EDITOR SHOULD BE SENT TO ALLEGHENY, PA., U.S.A.
SUBSCRIPTIONS AND BUSINESS COMMUNICATIONS
—ADDRESS TO—
WATCH TOWER BIBLE & TRACT SOCIETY,
"BIBLE HOUSE," 610, 612, 614 ARCH ST., ALLEGHENY, PA., U.S.A.
—OR TO—
BRITISH BRANCH, 131 GIPSY LANE, FOREST GATE, LONDON E. ENGLAND.

PRICE, $1.00 (4S.) A YEAR IN ADVANCE, 5c (2-1/2d.) A COPY.
MONEY MAY BE SENT BY EXPRESS, BANK DRAFT, POSTAL ORDER, OR REGISTERED.
FROM FOREIGN COUNTRIES BY FOREIGN MONEY ORDERS, ONLY. SPECIAL
TERMS TO THE LORD'S POOR, AS FOLLOWS:—

Those of the interested who, by reason of old age, or other infirmity or adversity, are unable to pay for the TOWER, will be supplied FREE, if they send a Postal Card each December, stating their case and requesting the paper. We are not only willing, but anxious, that all such be on our list continually.

==========

ENTERED AS SECOND CLASS MAIL MATTER AT ALLEGHENY, PA., POST OFFICE.

==========

MISSIONARY ENVELOPES.

Every letter you send through the mail may be a more or less potent messenger of the truth, even on its outside, by the use of these envelopes. They catch the attention not only of those to whom they are addressed, but postmen and others have an opportunity, and often the curiosity, to read their message of peace;—the gospel in a condensed form.

NEW SUBSCRIBERS AND OLD ONES.

We welcome the lists of new subscribers now coming in, and greatly appreciate the zeal of the friends, manifested thus. We offer no "Premiums," preferring to have only such help as is tendered to the Lord by grateful hearts. They shall receive their reward in another form,—from the Master.

But, however glad we are to get new names on our lists, we are still more pleased to have old ones continue there. It will be with pain that we will now, shortly, cut off our list the names of several hundred whose subscriptions expired a year ago, and who have neglected to send money for renewal, or request to have the journal continue on credit, or on the free list,—as the "Lord's Poor."

We give all such this final notice; and explain that unless you state the matter explicitly, no record is made in our subscription books; and thus our list-clerk assumes that you have not been heard from and are either dead or no longer interested; and the name is dropped.

If you sent us money and we received it, you get a mail acknowledgment of it. If any mistake appears drop us a card at once, explaining. If your paper ceases to come to you, write at once; we will be glad to reenter your name; but it would save both you and us trouble if you would express your intentions promptly when your subscription (whether cash, credit or free) expires. We desire that all the deeply interested shall have the journal so long as they live and it is published. We have no desire to force or intrude it upon any one.

====================

r2953 THE HOPES OF THE EARLY CHURCH RESPECTING
r2957 FURTHER OBSTACLES TO THE "DAWNS."
r2957 STEPHEN'S DEFENCE AND EXECUTION
r2959 PERSECUTION AND ITS GOOD FRUIT.
r2961 QUESTIONS AND ANSWERS.

====================